Skip to main content
Krus at Lipunan: A Filipino Theology of Liberation


BE DOERS…NOT JUST HEARERS!

[Dt 4:1-2, 6-8 | Ps 15:2-3,3-4,4-5 | Ja 1:17-18,21B-22, 27 | Mk 7:1-8, 14-15, 21-23]

“A Sunday gospel reflection based on the Pastoral Letter “Not by bread alone” of

the Most Rev. Moises M. Cuevas DD, the Apostolic Administrator of Zamboanga”

 

It has been a while since the last entry in this blog was published. Though how much we wanted to update our blog weekly as possible, but the writers do also have their own affairs to work on. Anyway, this Sunday’s readings and the pastoral letter which was read instead of the homily is so rich in wisdom and I found it worthy for further reflection. Lo and behold, while savoring the Word I got inspired to write down my reflection.

First, the readings remind us to guard ourselves from falling into that pit of self-righteousness, shallow practice of “rituals” and blind adherence to the so-called “religious traditions”. Yes, we are told by the first reading to observe the statutes or in our case the “traditions” with reverence, but we are also warned by the second reading that we “should be doers of the Word and not hearers only.” The Letter of James, in our second reading also added what it means to be a “religion that is undefiled before God and Father,” and he continues by saying that it is about “caring for the orphans and widows in their affliction and to keep oneself unstained by the world.” These are strong words from the Apostle James, reminding us, the Church of the social dimension of our faith in Christ.

Second is this; what does it mean when the Apostle mentions about keeping ourselves unstained by this world? One might interpret it in a way that is contrary to the first premise—to care and to be with the afflictions of the weak. It is by insulating ourselves from the problems of the world by fixing our vision on the heavenly foretaste of our “rituals and traditions” as it gives us a temporary relief, an escape from this reality. These (although we don’t undermine its importance and value) are giving us a seemingly clear procedures or a step-by-step method to attain salvation. However, if left unguarded may lead us to what the Gospel is telling is about hypocrisy. Jesus scolded the Pharisees for clinging on human traditions and not on the commandments. This is what James warns us all about, to keep ourselves untainted from the hypocrisy of this world. Because it defiles and corrupts our sense of religion, charity and justice.

Now my third point is this, the pastoral letter, not just relevant to our readings but also providential for us here in the Archdiocese of Zamboanga. The letter of the Good Bishop is commendable for it is deeply rooted on concrete experiences that the faithful are facing in this “rough ground of praxis”, here in the grassroots which is plagued not only by the pandemic but as well by opportunism and hypocrisy of some. The letter is indeed a reflection of a Bishop who sees the reality, listens on the Word through it and Act with charity and justice as he exhorts the flock entrusted to him. This is a document that is faithful to the first words of the Vatican II document on the Church in the Modern World, “the joys and the hopes, the grief and the anxieties of the men of this age especially those who are poor or in any way afflicted these are the joys and hopes the griefs and anxieties of the followers of Christ.”[1]

We hope and pray that this letter will inspire us that there is something important than the things we can hold and perceive. It is to go beyond on what we believe is important and valuable and that is ton transcend and look for Jesus, the Word made Flesh. Through him, with him and in him our hearts can only find consolation in this time of pandemic.

 



[1] Gaudium et Spes, no. 1



Comments

Popular posts from this blog

Bless the Lord, all you works of the Lord

Krus at Lipunan: A Filipino Theology of Liberation “Bless the Lord, all you works of the Lord” Boyet Dalogdog Image source: INQUIRER.net Facebook page "Bless the Lord, all you works of the Lord, praise and exalt him above all forever." (Daniel 3:57, NABRE) Every handiwork of God — whether great or small — gives praise to the Creator. The whole of creation sings a continuous hymn, glorifying the One who grants each creature its very being. To silence even one of them is not merely an act of environmental negligence; it is a theological affront — it deprives that creature of its rightful participation in the chorus of creation. "Ang sakit sa mata pagmasdan itong kapuputol lang na puno na para bang literal na dumudugo pa." (It is a pain in the eyes to look at this freshly cut tree — it literally looks like it is still bleeding.) These were the words of GMA News reporter Mark Salazar in a reel that found its way into my social media feed. Reportedly, the Department of E...

USQUEQUO, DOMINE? (Open-Letter to our Shepherds on World Mental Health Awareness Day 2025)

Krus at Lipunan: A Filipino Theology of Liberation USQUEQUO, DOMINE? (How long, O Lord?) Open-Letter to our Shepherds on World Mental Health Awareness Day 2025 October 10, 2025 “How long, O Lord? Will you utterly forget me? How long will you hide your face from me?” — Psalm 13:1 (NABRE) Dear Shepherds — bishops, priests, religious, and all who bear the scent of the sheep — Peace be with you! I do not write as an authority but rather as one who has gone through silent periods, times when faith was hardly there and the heart was so heavy that even words found it hard to express. During the quiet time of praying and suffering, I discovered that a lot of people among us have hidden weights. Some identify them as mental health problems, while others simply say it is a time when making it through the day is the only grace there is. I write to invite you to join me not to answer my query, but to listen — the listening that gets one healed. The psalmist is not doubting God'...

“The Cross and the Sickle”

Krus at Lipunan: A Filipino Theology of Liberation “The Cross and the Sickle” Rev. Boyet Dalogdog, Jr., MTh The Catholic Proletariat stands as the heart of society, the faithful masses whose overlooked yet sacred dignity pulses with the very life of the Church. They are the workers, farmers, skilled laborers—people who labor with sweat and sacrifice, sustaining communities and bearing heavy burdens. These souls are not forgotten by God but cherished, made in His image (Genesis 1:26 NRSV), and called to rise with a collective strength rooted in faith, justice, and mercy. Dorothy Day , through her profound witness in the Catholic Worker Movement, invites us to see the poor as "the jewels of society," reflecting the divine image with unspeakable worth. Her prophetic voice pierced through the complacency of her era, denouncing the hypocrisy of those who scold the poor yet shield the sins of the wealthy. She lived out the mandate of Proverbs 31:8-9, pleading, "Open your m...